Saturday, 4 February 2012

Apartheid In Palestine

Terence Stone

The story is too long; and like all stories too long many people won't find the time to watch, listen, feel and understand--even to tragedies involving mass displacements, brutal killings and broken hearts. The threads of lives that were once a beautiful tapesty of culture are now shredded, scorched and scatterred.

Who are the victims of this saga? They are the Palestinian people, squeezed into Bantustans within occupied Palestine. Yes. The skills of South African Apatheid have been fully implemented with even greater sophistication by the State of Israel: pass laws; restricted movement; bulldozed homes; deprived of meaningful employment; spat upon; ancestral lands confiscated; mocked as less than human--all this and more.

Unfortunately, all of this truth is scrambled and suppressed by a massive Zionist propaganda machine unparalleled in the history of media control. How could this have happened? The western world is merely left with sound bites and gross revisionism that has us all sitting in the bleachers watching a perpetual gladiatorial tournament of barbarity in which, at a whim, Netanyahu gives the thumbs down for the next kill.

In 1917 Lord Balfour of England wrote to Baron Rothschild of banking fame and leader of the Zionist Movement in England (both of them buddies in that infamous aristocratic House of Lords that should long ago have been put to the torch). It became known as the Balfour Declaration, which said in part:

"His Majesty's government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

Balfour and the British had no right to make such a commitment behind the backs of the Palestinians whose motherland it was. Oh, Jews already lived there too; but it was a land that accomodated both peoples side by side. In 1947, through concerted acts of Jewish terrorism and the planned capitulation of the British, the state of Israel became an ugly birth--lots of blood, you'll understand. The Zionist child lived, but mother Palestine was left to die on the birthing bed.

Since then, whatever platitudes of protections for Palestinians Bafour spoke from his forked tongue have been excised from Zionist exclusive expansion. Palestinians might just as well disappear at the end of the slow-motion genocide, which is clearly the end game goal of Zionist policy.

Mourn with the oppressed Palestinians during this week of remembering Israeli Apartheid--let's call it what it is. For Palestinians--now three generations of refugees:

Thursday, 12 January 2012

Oliver Twist and the Enbridge Northern Spillway Gunkline

                         The Artful Dodger Introduces Oliver Twist to Fagin (Harper)
Terence Stone

"Unfortunately, there are environmental and other radical groups that would seek to block this opportunity to diversify our trade."—Joe Oliver MP, Minister of Natural Resources


As part of an unrepresentative government, you willfully misrepresent and distort language, acting as a sort of Oliver Twist who constantly mangled the Kings English.

The environmental groups you refer to wish to “conserve”; ergo, they are “conservative”. By contrast, the Progressive “Conservative” party of Canada, by its policies of ripping up the northern landscape of Alberta and extracting crud(e) tar to pipe thousands of kilometers at unsustainable input costs, can be considered nothing less than “radical”.

Either you know little about language, or, as little Oliver Twist, you participate mindlessly in the outrageous games of filching Fagin, Master Harper, who has his hands in everyone's pocket.
                                                  Harper as Fagin in his cell where he belongs

Terence Stone

“Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.” ― Arundhati Roy

Saturday, 31 December 2011

Manifest Signs: The Birth of Resistance Everywhere

Terence Stone

There is a wonderful statue at Canada Olympic Square in Calgary of “The Valiant Five”, Canadian women who challenged the Supreme Court of Canada in 1927 to include women in the definition of “personhood”. After long deliberation, in 1928 the Court declined to recognize that personhood. In what I can only conceive as a bizarre temporal juxtaposition, within the same century corporations were anthropomorphized or granted “personhood”. If this doesn’t underscore the fact of corporate hegemonic power—masculinst power at that—I don’t know what does.

Iconic as it is, the statue of “The Valiant Five” became the monthly rallying place for Women in Black, a pro-justice, anti-war organization that was started collaboratively by Jewish women in Jerusalem and Palestinian women in the occupied territories following the first Intifada in 1988. Each gathering is a performative silent vigil, an act of universal mourning for all those killed in war, but particularly those rendered voiceless in their living and dying in these events--pointless state atrocities--women and children.

Women in Black, continues as a loosely affiliated, worldwide organization that still honours its roots in the heavily propagandized landscape of difference of the Israeli State. Yes. Israel has exported a peace movement. This is deeply inspirational: If women can unite across that seemingly impenetrable boundary of radical Zionism, there is no reason why any obstacle should endure against any movements for justice and peace.

About eight years ago I was invited to join Women in Black, in Calgary. My wife, Nancy, and I attended with a group of women once a month, all of us dressed in black. The experience of silence and solidarity had a profound effect of holding us all in a cradle of mourning that was very moving. It had the visceral power to draw people to us to make active enquiries about who we were and what we stood for. Enquirers typically departed with new information and comments of approbation and support. Yes, even silence can be powerful.

The only attack I recall was from the Royal Canadian Legion before Remembrance Day when it became aware that we were wearing white poppies in memory of civilians killed in war alongside red poppies in memory of mostly young men who are traditionally sent to be slaughtered. Apparently, the Canadian Legion, like the US Government would rather us all overlook the insignificant detail of infinitely more civilians being killed in war--reduced to the term collateral damage--than military personnel; besides which it quite dulls the golden aura of glorious personal sacrifice that the idea of “just war” depends on.

On November 15, 2011, five courageous Palestinians imported the spirit of the US Civil Rights Movement to challenge the segregation of public transport in the West Bank. They decided to board a bus and become the Freedom Riders of the Israeli occupied territories. Several busses refused to stop until one unwitting driver pulled up and the Palestinians climbed aboard. Deep consternation ensued as the bus pulled away under the scrutiny of the press and activists. The driver made a phone call that required him to halt at the Hizma checkpoint, outside of Jerusalem. Refusals by the Palestinians to disembark resulted in a delay of the bus as the military came aboard to physically remove them with the usual roughing up: “Huwaida Arraf, 35, challenged one young Israeli passenger who complained about the delay the protest had caused to her journey: 'Your soldiers hold us up 10 times longer than this every day at checkpoints across the West Bank.' (Guardian, November 15, 2011)”. This is a reality of Palestinian mobility that most Israeli’s have been trained to be blissfully oblivious of. Movement for Palestinians in their own tenuous territory is excruciating, if not perpetually dangerous.

I’d like to bring two threads of this article together here.

Firstly, this act of courageous Palestinian resistance was actively supported by Jewish human rights organizations with significant support from within Israel itself. Most notable, but not exhaustive of these were: Democratic Women’s Movement in Israel (TANDI—an Arab-Jewish Movement); The Alternative Information Center; and Tarabut-Hithabrut – Arab-Jewish Movement for Social and Political Change. My point is that the Jewish members of these organizations, while living on the privileged side of the wall, are every bit as courageous and principled as the five Palestinian Freedom Riders.

Now we don’t know what happened to those five Freedom Riders once they were in custody or in the days that followed; but I have a story about these terribly misnamed “checkpoints”.

On a recent trip to India, I met twenty-two year old Maor in the Tibetan Peace CafĂ© in Dharamsala. He’d just completed his required service in the IDF. Half way through breakfast he’d abandoned his Jewish companions and joined me at a nearby table. He was bright, interesting, articulate and deeply troubled. After testing me as a listener, he confided his nightmares.

He told me how difficult sleep had become and how a particular image now haunted him every day. It was at one of these insidious Israeli checkpoints that his patrol stopped three men and asked for identification. One of the men had an attitude of dignity—he didn’t wither or comply obsequiously enough. Maor began beating him with the butt of his rifle until he fell to the ground; and then he beat him more. He described being in a rage that seemed to have a life of its own. Eventually he stopped the beating. The Palestinian man lay face-down and still. Maor looked at him, thinking he might have killed him; but slowly the man turned his face, badly battered and bloody, to look at Maor standing over him. Maor said there was gentleness in the Palestinian’s voice as he looked into Maor’s eyes and said, “I could be your father”. Maor choked at this part of the story and told me that the man was just about his father’s age. He said that his father had always been gentle and principled. Maor did indeed see in the eyes of his victim a reflection of his father.

Following that cruel beating, Maor said he keeps seeing the bloodied face and hearing the voice, “I could be your father”, over and over. The image intrudes into his nightly dreams and daily thoughts, persistently denying him peace.

To emphasise the arbitrary and cruel practices of the IDF, Maor also told a story of being at checkpoint duty on an occasion of stopping a Palestinian man and his family taking an open truckload of pumpkins to market. Laughingly, they forced the man to unload all his pumpkins to look for weapons. After the truck was completely empty, the patrol systematically smashed every pumpkin with the butts of their rifles to check inside each of them for “weapons”. The man, his wife and children stood by in impotent terror. The patrol never stopped laughing as they went about their business.

Maor had already reflected on reasons why he would have been an active or complicit participant in these and other cruel abuses. He said that beginning in school he was taught to hate Arabs; but he added that it is the entire Israeli State that systematically and pervasively supports hatred of Arabs: “I understand that now”, he said. I asked him how he intended to deal with all this on his return to Israel. He was clear in saying that he will never trust his own government again and will speak about the abuse of Palestinians. I believe him. Maor will now join the many Jews from inside and outside of Israel who have the courage to speak and themselves be labelled Jew-haters by their own people who cannot yet see the propaganda.

Let’s remember the Palestinian Freedom Riders, the Jewish organizations that supported them, and conscientious Maor, a young Jewish man brutalized by Israeli State indoctrination. Let us not forget Women in Black as a worldwide movement that was painfully birthed in Israel from Jewish and Palestinian women, coming together to protest violence and injustice. Let’s remember The Valiant Five, whose stand for justice in their rejected claim to personhood acts as a stark foil against which the personhood of corporations can only make sense in the context of Imperialist hegemony that fronts it in the West’s material gluttony, the covetousness of Middle-Eastern oil, and the ongoing rape of the planet. All is interconnected.

Tuesday, 20 December 2011

"It Is Done"--Unless One Great Spirit Should Now Rise

Terence Stone

I must confess that following the "failure" of COP-15 in Copenhagen (2009), except for a hastily hammered out agreement between the US, Brazil, India, South Africa, and China, to obscure the word "failure", I crashed. After months of effort, along with millions of others around the world, to pressure for an urgent and just agreement on climate change the word “hopeless” entered my vocabulary.

The oil companies had spent many millions of dollars on a massive and coordinated disinformation campaign, supported by Canada and a few other countries set on nothing less than sabotage. Computer hacking for anything that could be quoted out of context was widespread. Eventually the oil industry backed hackers hit a little paydirt; but with a lot of spin, information obtained from the Climate Research Unit (CRU) at the University of East Anglia (UK) was cited out of context as "proof" that climate change research was fraudulent.

Released just two weeks before the COP-15 Summit, the timing of the release couldn't have been more perfect. The great beast didn't slouch toward Bethlehem, but dropped into the centre of the conference on all fours; with coal-red eyes it crouched, drooling hot bitumen from its gaping maw and exuded a crude stench, observing all. Nobody attempted to remove or even name it; indeed, like the elephant in the living room, most pretended it just wasn't there. Of course, when investigations by six committees were concluded on the research of the CRU, its findings of climate change due to human activity were completely exonerated.

Another confession: When BP's Deep Water Horizon disaster happened on April 10, 2010, I was deeply shocked, as were all people of conscience. But as the weeks went by I began to hope fervently that every effort would fail--that the disaster would be of such an incomprehensible magnitude that the entire Eastern seaboard of the USA would be irreparably damaged for decades and that the shock would be global, jolting people out of their apathy; and that the world would at last see that there is no such thing as a "deep water horizon"--the only horizon we have encircles the globe and it is disappearing as the scant time we may have to act draws ever closer. Regrettably, all has been sucked into the black hole of officially mandated memory loss.

Since then, scientists who were climate sceptics have renounced their scepticism, or repudiated their paid-for lies, because the writing is in the sky. Disaster is afoot. Do you remember the movie, Asteroid, in which American (of course) super-heroes fly up to meet an asteroid on a course to destroy planet Earth? With just the right measure of technology, heroism and a nuclear bomb, Earth is saved. I recall a related discussion a few years ago in which and American (of course) suggested dealing with hurricanes of increasing power that threaten the coastal US (of course) by exploding a nuclear bomb in the eyes of these storms, thus blowing them to bits. Ha! Sorry America (of course), you can't blow climate change to bits like your fabricated enemies.

So here we are, two years later in the immediate aftermath of the COP-17 Summit in Durban with another complete "failure"--except an agreement to meet again to work toward an agreement that has been hailed by the major polluters as a success in order to obscure the word "failure". How can any of this make sense, even to those with the stupid-seal stamped on their foreheads? But let's name the main culprits--drugged-on-oil America (of course), cradling in its arms its tar-baby Canada.

The reality is that any agreement reached "quickly" would not be implementable before 2020. The next Intergovernmental Panel on Climate Change (IPCC) report isn't due until 2013, by which time it will be reporting on findings for climate change that is roughly five years out of date. The problem is that each report so far has under-calculated the effects for the period it reports on. Essentially the message with each report is, "Surprise! Surprise! Everything's happening much faster than we thought--Mmmm!--Please excuse our conservative calculations".

You know what, I'm recycling stuff that everybody should know, but the majority doesn't care about; so I think I'll just shut up and leave you with a recycled poem for our disposable planet and its disposable human race and other life forms:


The crucified planet Earth,
should it find a voice
and a sense of irony,
might now well say
of our abuse of it,
"Forgive them, Father,
They know not what they do."

The irony would be  that we know what
we are doing.

When the last living thing
has died on account of us,
how poetical it would be
if Earth could say,
in a voice floating up
from the floor
of the Grand Canyon,
"It is done."
People did not like it here.

--Kurt Vonnegut, A Man Without a Country

Accusations of Anti-Semitism: The Imperative To Speak

Terence Stone

I've struggled a lot with speaking my truths about Israeli State policy of the late twentieth- and early twenty-first centuries, that particularly virulent form of Zionism that has probably done more to sponsor terrorism--American, British and Islamic--than any other single factor. Israel has taken the role assigned it as proxy cop for the region on behalf of the USA and turned it into an excuse for fascistic conduct toward the Palestinians and the neigbours it has been able to bully, directly and indirectly. True--I criticise once in a while, but often hold back when I'd wade in neck deep against my own government. And perhaps I should console myself with the fact that there are a lot of Jews far more eloquent and impassioned than I am who constantly hold a critical mirror to the excesses and injustices of the Israeli State; of course hostile Zionist propagandists resort to the most obscene tactics--they accuse these fellow Jews of being "Jew-haters", "self-haters", "traitors", or of "not being really Jewish" at all; so why should I censor my own small voice anyway?

I was born in 1944 and my father served in the British armed forces during the war. He wasn't very tolerant of difference, but one of the first things he exposed me to was a huge tome with many pages of those photographs you arrive at after turning printed pages, only to be faced with misty veils of protective tissue behind which lurk horror after detailed horror of the Holocaust: disinterred mass graves; mountains of skeletal bodies; the ovens; the gas chambers; and my father crying as he talked me through it all. At five- or six-years-of-age it left a deep impression.

For a good portion of her adult life, my mother worked as housekeeper to the eminent Swifts and Rosenblatts of Liverpool. They treated her exceptionally well. It was a comfort to me to know that she was accepted like family in both homes. There was mutual commitment beyond the role of employee and employer. Then about 25 years ago, pieces of evidence began surfacing that suggested that our family might once have been Jewish and subjected to one of the many ignominious episodes in British history of forced conversions. I remember thinking, as I have often done since, how proud I would feel in being Jewish; there is so much I admire about Jewish culture. I can hold that thought, even as I condemn the Israeli State--no less than I think about the Americans I love and admire, even as I condemn the terrorism and Capitalist Imperialism of the USA.

The last paper I chose to write in my MA (English Literature) was on the Holocaust; probably to give some narrative form to those childhood images I could never quite get out of my head. I chose a critique of Shoah, the epic documentary of the Holocaust by the Jewish film-maker, Claude Lanzmann. It's nine-and-a half-hours of video filled with scenes of those places of extermination, completely silent except for the birds in abandoned concentration camps; lots of technical information too; but the worst images for me are in Lanzmann taking two survivors back to those places of horror.

One was a 13-year-old boy in one of the extermination camps who, like Lazarus, rose from the dead out of a pile of Jewish corpses. The Nazis who found him alive discovered he had a beautiful voice, so he was spared a second attempt at extermination to entertain them on the river patrols for the remainder of the war. With a rictus smile on his face he was taken back to a Polish village in which the people still remembered him singing as he passed each morning on the river. All is celebration until Lanzmann steers the conversation cleverly to reasons the villagers might provide for the Jewish exterminations. Ugly, vituperous voices emerged from the crowd accusing Jews of being Christ-killers; and so the poison leaches while the elderly man--still emotionally that 13-year-old boy, stands smiling with a continuing instinct to simply live another day.

The second survivor, Abraham Bomba, a Tel Aviv barber, is interviewed by Lanzmann while he is cutting hair in his shop. Sweat is beading on his upper lip; the blood has drained from his face; stoically he holds his voice steady and speaks the words mechanically. As he cuts hair he recounts cutting the hair from Jewish women, gently reassuring them just before they are led into the gas chambers. Lanzmann manipulates him back into the depths of his trauma. Abraham begins to tell of one woman who arrives, a family friend from his village. He cuts her hair and tells her the necessary lies of reassurance. In the middle of the telling, he suddenly cracks emotionally: "Please!" he turns to Lanzmann, "I can't! It's too horrible!" Lanzmann refuses to stop, insisting, "You must go on".

I watched the entire nine-and-a-half hours of Shoah three times, and important segments such as these two, reported above, countless times--60-70 hours of viewing. I was a straight A student in all my papers and my thesis except this one. It was the only paper I turned in late and the only one that fell short of an A. Why? Because I couldn't find the courage to critique Lanzmann's work in the way I thought it should be critiqued--as a masterpiece of documentary art that deliberately tortured and victimized Jewish survivors all over again; I imposed on myself an act of self-censorship. This is not my paper, so I won't expound further on Lanzmann's cruelty, and I don't want to set my viewing experience off against those who were exterminated and those who survived. I got a little closer to it all in traumatizing myself so that I couldn't sleep or go through a waking day for over a year without intruding images from the documentary and the book images, refreshed, that my father introduced me to at six years of age.

I have often attempted to engage in reasonable conversation about issues related to the excesses and injustices of Israeli State policy and military conduct in online forums. Invariably I am attacked viciously and unreasonably as an anti-Semite by swarms of online Zionists when I know nothing could be further from the reality of who I am. The balance of my prudence and self-censorship tipped some time over the past year with the conduct of that hateful murderer, Binjamin Netanyahu, and his Zionist gangsters.

The idea of Palestinian Statehood has become a joke. All that is left to constitute a state is a discontiguous string of enclaves--classically Bantustans, after the South African apartheid model, or the reserves of Canada's indigenous peoples on which model this systematized destruction of peoples was based and has been refined. The two state solution is no longer viable; so from within or from without, I'm inclined to favour the dismantling (or destruction) of Israel in favour of a single state solution in which Palestinians are repatriated to the lands stolen from them and safeguards instituted for Jews who must share the territory.

Manifest Destiny as a motivating principle for Israeli or US hegemony is a teleological anachronism--an artefact that comes from pre-Enlightenment thinking. It will always be an active imperialist project of violent domination because the end is always the inviolable goal, the achievement of which all means are justified. With roots of the respective theologies sunk deep in the Old Testament (Tanakh) as the foundational claim on Jerusalem proper and the New Testament as the promise of Christianity’s New Jerusalem, a sort of Biblical interdependency underpins this most unholy of alliances between Israel and the USA that threatens global destruction.

Writing elsewhere in late spring of this year I predicted an Israeli or American military assault of Iran in the autumn. We've come perilously close, but now it likely won't happen this year with complications arising for Israel out of the Arab Spring uprisings, the complications of an emboldened stance by Turkey against Israel, and a worsening US economy, which is under even more threat by the possible collapse of the Euro-zone. No flight corridor will be provided by Saudi Arabia for Israeli bombers, so the Americans will have to launch an attack on Iran directly.

The American withdrawal from Iraq now makes this a more viable option. Unfortunately, bunker-buster bombing of Iran's deep and hardened nuclear facilities becomes a pretty pathetic method of closing down their nuclear program, which raises the not so far fetched spectre of tactical nuclear weapons being used against Iranian facilities. In all likelihood Israel's supporting role. You see, unlike many other people, I don't see Iran as the problem. It has always been the reality of Israel as the only nuclear power in the region that has fed the ambition for nuclear symmetry amongst its neighbours.

The only hope for a more stable region is, paradoxically, in accepting the terrible reality of nuclear proliferation (it was always only a matter of time), the necessity of giving up the notion of a two-state solution in Palestine, the repudiation of Zionist manifest destiny, and simple justice and dignity for a too-long-oppressed Palestinian people. If all of this amounts to anti-Semitism, I stand proudly accused, but refuse to be condemned. I will not be manipulated into silence by Lanzmann or the fact of the Holocaust, raised to a high aesthetic of victimization, which has been completely co-opted by the fascistic Zionism of our fragile times.

Friday, 16 December 2011

Monsanto and a Mutant Christ: Priests Perform Black Magic

Terence Stone

The Independent (December 16, 2011), asks the question,

“Is the Vatican close to endorsing the cultivation of genetically modified (GM) crops in order to feed the world's growing population? Could it be that the Catholic Church is about to take a moral position on GM food.

A leaked document from a group of scientists linked to Rome has set a hare running about the possible endorsement of GM technology by the Pope. The document, from scientists linked to the Pontifical Academy of Sciences, suggested that there is a moral duty to adopt GM technology in order to combat hunger”.

I thought these interesting questions and reportage that set my mind pondering and researching some of the implications of it all. First of all, let’s just state some facts and probabilities.

Monsanto is responsible for the murder of hundreds of thousands of people, if not millions, from their manufacture and supply of Agent Orange in the Vietnam war to the hundreds of thousands of suicides of Monsanto's debt-burdened farmers of India, many of whose suicide poison-of-choice is Monsanto’s Roundup; but I won’t turn the list into a litany—such is the prerogative of Catholicism, Anglicanism, and other Christian denominations.

Continuing with some probabilities related to the tremendously wealthy Catholic Church, which maintains a secret, "conservative" investment portfolio of billions of dollars: It’s quite likely the Church is invested directly in Monsanto, and highly probable that it has indirect investments in the company, such is the incestuous nature of “conservative” Corporations. We might just add that the titular head of the Anglican Church is Queen Elizabeth II, whose investment portfolio undoubtedly reaches insidiously into Monsanto’s boardroom, if not its bedroom.

Of course any open linkage between Monsanto and these churches raises profound moral questions; and it's useful to assert that the Vatican is itself a Corporation, a relationship that is much clearer since the banks and other private Corporations have also, like the Catholic Church, more recently resorted to begging bailouts as a main source of income. But my concern here is narrowly focused on ontological issues.

Of the seven sacraments performed by the Catholic priesthood, the Eucharist is arguably the most contentious and doctrinally central to the Church. It is in fact an act of magic that only the priesthood can perform. The priest takes the bread and wine an transforms it, literally, into the body and blood of Christ (it only symbolizes in Anglicanism until it becomes subject to the fast approaching hostile corporate take over by the Church of Rome).

Now here’s the problem: Once upon a time little bands of nuns scurried around hot kitchens baking the bread. They were very dedicated and paid a great deal of attention to quality control since there are very strict rules and conditions under which the bread is made. After all, purity is essential if the bread is to become the body of Christ. While the nuns dutifully went about this task, the priests lounged around smoking cigarettes, drinking scotch--and talking about little boys.

Slowly the job became too much, or they couldn’t recruit enough nuns who were gullible enough to do the job; so it was turned over to local bakers who continued the good work. Of course, you can count on the Americans to go Big. The Cavanagh Company of Greenville, R. I., produces the Eucharist wafers for 85% of the US and Canadian “markets” and 50% of the British “market”—over 80 million wafers per month. The F.C. Ziegler Company of Oklahoma produces most of the rest.

Now, they might be lovely people working around the clock in Rhode Island and Oklahoma, but at this level of production, quality control goes out the window. You see, they have to depend on the delivery of white wheat-flour only for the Eucharist and—Yes! You got it. Monsanto has free reign in the US to indiscriminately ship GM wheat to the mills. Ergo, the Eucharist is being manufactured with GM wheat!

This begs the horrifying question: Does this mutant grain, this defiled gift of Monsanto, result in a mutant Christ for Catholics to consume every week? Furthermore, does the once sacred magic of the priests who knowingly create a mutant Christ now perform a ritual act of Black Magic? And since (as far as I know) no GM wine has entered the food chain, does it, as a pure manifestation of Christ’s blood, not reject the body of Christ with its incompatible mutant DNA, even as it is digested after the sacrament? Do Catholics now suffer tummy ache?

Perhaps the Pope in order to remain infallible (we’ll forget the apology to Galileo 500 years after his death) will be forced to sanctify GM foods in order to retain the myth of the Eucharist and the integrity of Vatican Incorporated, a holy (sic) owned subsidiary of Monsanto Corporation.

Friday, 9 December 2011

PAOV (Occupy Victoria): The Birthing Room and Beyond

Terence Stone

My blog today is a little 5:00 a.m. rant I wrote in reply to an email from a dear friend. I'll let it stand as it is:

Yes. Occupy was forced out in Victoria too. The authorities couldn't cope with the homeless becoming perpetually visible and actually finding a forum for their voices; so they've been forced back into invisibility and silence.

Atomized for so long by powers wanting us to consume more, and more, and more, we are all struggling with how to be together as organic, inclusive communities. It's all rather painful at times--a bit like being born again; but if people keep their faith and determination, the movement will evolve and change.

The entire phenomenon is protean. Law enforcement, the justice system, the political establishment, and the Chambers of Commerce have become so co-opted by their own production of images-as-reality, closing down the sites seems to have satisfied them that Occupy has been dismantled. They couldn't be more in error. They've only closed the delivery room after the painful but exhilarationg birth of goodness knows how many children.

All have dispersed into other locations--many of them virtual--gathering stregnth for the next level of public disobedience--of creative rebellion. If nothing else it's heightened for everyone involved, and those who have been curious bystanders, the reality that we are indeed living in a world gone mad. It's an asylum for pathologies of greed, corruption, delusions, and high-risk, self-harming behavious that are now clearly suicidal and genocidal. Institutions of all kinds have become great echo chambers that do nothing but amplify destructive ideologies maquerading as rationality.

You're right. Harper and his thugs go about with impunity insisting they represent the majority in the stupid, first-past-the-post electoral system we have in which fewer and fewer Canadians participate every four years. In reality, as so many people were warning pre-election, there was always an insidious backroom agenda in play as narcissitic Harper stared lonley and longingly into the cesspool of his ambition and fell deeply in love with his own shitty reflection.

With only the Senate as a low hurdle for Bill C-10 to clear and COP 17 disproportionatly undermined by our pathological Prime Minister, the question is what comes next and just how much will aquiescent Canadians tolerate. Is this really a national trait so entrenched that Canadians will endure any lie and abuse? I hope not. I dare not believe it for the sake of our country and the entire globe.

In any event, the many facets of Occupy that still exist and grow daily will inevitably confront and dismantle all of these excesses and non-democratic systems over time. To believe anything else is to roll over and die. If that happens, we deserve extinction. For me this weekend--a little culture jamming!